Monday, 31 October 2016
The Musician's Breath notes
1
I selected The Musician’s breath by James Jordan to review because
breathing is important in my personal yoga practice and I want to
learn how to connect that to vocal technique. It
comes with a guided yoga DVD focusing on understanding breath and
freeing points of tension.
2
Dedication:
“To
my good friend Maurten Lauridsen whose music has inspired us through
sound, for all to ponder breath and its miracles, within and among
the notes he sets to paper.” (American composer Maurten Lauridsen
has also dedicated the third movement of his Midwinter
Songs
to Jordan).
3
Jordan has over thirty publications dealing with conducting pedagogy
and spirituality in music. This book
is
part of a series including The Musician’s Walk, The Musician’s
Spirit and The Musician’s Soul (which Emma reviewed for us last
week).
(other
suggestions: Evoking Sound and The Anatomy of Conducting).
4
Dr.
Jordan is Senior conductor at Westminster Choir College of Rider U,
where he teaches choral conducting. He frequently travels to conduct
and perform lectures.
He
has a “far reaching pedagogical and philosophical impact” on the
choral world.
Jordan
has studied with several “landmark teachers of the twentieth
century” including Wilhelm Ehmann (who we learned about in Adrian’s
presentation).
5
Mark Moliterno holds Bachelor degrees in voice and opera. He is also
a certified yoga instructor having studied hatha yoga since 1985.
(His vocal teachings apply yogic principles to the lives and work of
performing artists).
Nova
Thomas teaches at Westminster alongside Jordan and Moliterno. She
teaches musical theatre and is an accomplished soprano performer.
6
Jordan writes to support his belief that breath transports the human
spirit. Being mindful of the breath underlies all creativity and
music-making yet many artists spend their careers subconsciously
avoiding this simple truth. (“To deny the power of breath is to
deny one’s ability to be truly expressive and honest in all things
musical”).
7
The prologue outlines issues with some musicians’ disbelief in the
power of breath. Conductors must use the breath to effect color and
texture changes in an ensemble. Musical idea and intention can’t be
translated without it. Often for beginners, it is a challenge to open
up to body and allow the breath to move.
8
Part one focuses on convincing readers of the power of breath as a
carrier of musical expression.
In
chapter two, Jordan notes that conductors who do not use their breath
yield a monochromatic sound.
Chapter
three talks about the clairvoyant moment that can occur when your
breath coincides with expressive thought.
9
In chapter four, Jordan talks about the process of breathing with
musical intention.
The
first step is stillness during which the musician is calm and
mindful.
The
second step is opening your mind and body to psychological
vulnerability.
You
then must connect to your center, define your intention and breathe
into it. Next you must allow others to read the breath, and release
unencumbered sound.
10
In Understanding breathing through semantics, Jordan examines how
breath enters the body. The breath’s rhythm physically affects your
bloodstream and heart rate. “Unnecessary tension created by the
ineffectual use of breathing often occurs because of dis-harmonic
inner states of mind”.
The
anatomy of breathing is examined with the use of charts.
11
Chapter
seven makes the interesting point that effective music performance is
often described as “coming from deep within”
and
although we know what this means viscerally, it is difficult to
describe.
Technically
discussing breath gives us some vocabulary to help explain concepts
of the “inner” self.
12
Jordan claims that the fearlessness and boundless creativity felt in
childhood comes from a feeling of internal spaciousness which
diminishes over time. He calls the reader to reclaim their internal
spaciousness.
13
Jordan believes in the power of the rest. Moments of rest before
beginning a piece and during have the “mystical power to influence
the trajectory of a phrase”. Musicians should see rests as
opportunities to infuse expressive idea.
14
In the final few chapters of part one, Jordan talks about what it
means to “be in the moment” as a musician. He talks about his
personal struggles and triumphs throughout his career in defining and
finding “artistry”.
15
Part two focuses on specific ways to incorporate breath into musical
creation. In chapter thirteen Jordan notes the many kinds of musical
connection such as
the
spiritual connection between the conductor and the ensemble,
the
physical connection between the conductor’s gesture and the
ensemble’s breath,
and
the physical connection between the conductor's hand and their own
breath.
16
In chapter sixteen, Moliterno offers his unique perspective on the
creative process combining his knowledge of vocal technique and yogic
breathing. Breathing is not commonly talked about in Western culture
but it is central to many Eastern philosophical traditions.
“In
Classical Yoga, breath is viewed as part of the energetic field which
lies between mind and body”.
(Specific
guided breathing practices are provided).
17
In the following chapter Nova Thomas writes about the power of breath
from her pedagogical perspective as an advanced vocal technician. She
notes the variety of opinions on the singer’s breath in existing
literature
which
ranges from ignoring the breath entirely to labelling each miniscule
step of the process.
Thomas
also provides breathing exercises for vocalists.
18
Many musicians stumble upon some method of mind-body-spirit
connection through Yoga, Tae Kwon Do or the Alexander Technique
throughout their career and find that its helps them to release
physical and mental tension and positively influences their
breathing.
The
author suggests the ancient Chinese healing practice of (CHEE gong)
Qigong for all musicians.
19
Jordan summarizes:
“There
is a great deal of belief and some artistic security in believing
that if we tend to our technical house, then our communicative
expression will somehow magically appear in the sounds we make. As a
musician, you must realize that those details are only ever the
framework. Human expression is birthed in the breath.”
20
I loved this book and definitely recommend it to you guys.
The
arguments are very well supported with many quotes, and each section
provides an extensive bibliography.
Jordan
writes with a connection to human emotion
and
there are practical lessons and suggestions for conductors.
In
my opinion there were way too many quotes. Some sections were almost
entirely composed of quotes making it difficult to hear the author’s
voice and at some times non-cohesive.
Saturday, 15 October 2016
I am not a trained singer so the concept of resonance is relatively new to me. The following statement provided a lot of clarity for me: "...a singer who has good resonance is more efficient in converting breath energy to sound...". This book does a good job of putting difficult-to-explain vocal phenomenon into words.
I am unclear on how to define "upper register" and "lower register". Are these terms relatively ambiguous, or are there certain pitches that fall into the upper and lower categories for each choral section?
Davids, J., & LaTour, S. A. (2012). Vocal technique: A guide for conductors, teachers, and singers.
Wednesday, 12 October 2016
In chapter three, Davids and LaTour explain in detail the physics of creating vocal sound. Although most teachers tend not to explain sound production to their school-aged students at this level, they make a few analogies that may be useful teaching tools. Kids may be interested in understanding that just as wind instruments makes sound when the vibrator is fueled with pressurized air, their body makes sound when the vocal cords are made to vibrate by pressurized air. The term "breath energy" can be useful in a discussion about the basic anatomy of singing. Students can learn about the abdominal muscles supporting breath energy which acts on the lungs, and fuels the sound source.
"Beautiful sound starts in the mind of the singer". How can we, as future teachers, explain this notion to young singers? A young child may not understand how to "picture" a sound in the "mind's ear". I'm curious to find out if any of my vocally trained colleagues have any suggestions.
Davids, J., & LaTour, S. A. (2012). Vocal technique: A guide for conductors, teachers, and singers.
"Beautiful sound starts in the mind of the singer". How can we, as future teachers, explain this notion to young singers? A young child may not understand how to "picture" a sound in the "mind's ear". I'm curious to find out if any of my vocally trained colleagues have any suggestions.
Davids, J., & LaTour, S. A. (2012). Vocal technique: A guide for conductors, teachers, and singers.
Friday, 23 September 2016
Immediately while reading Chapter 1 of Vocal Technique, I had an "AHA! moment". Even as an adult choral student, I have ignored my choir director's demands to stand up straight, despite being aware of the benefits proper posture could have on my sound. Feeling I was too tired to stand up straight, I thought of it as a chore, not realizing that practicing proper spinal alignment would reduce fatigue.
David makes the invaluable point here that fully understanding the value of a balanced posture will encourage students to comply. This is our duty as educators.
I disagree, however, with David's method of creating alignment. She says, "align your body so that an imaginary straight line passes from the top of the head". Telling students so stand up straight or stand in a straight line can cause unnecessary tension and pain just as hunching over can. In my opinion the ideal stance is about feeling balance which is slightly different for everybody and the spine has a natural slight curve. I do though, understand that a singing stance involves a slightly elevated sternum which requires an adjustment to every-day standing posture.
Davids, J., & LaTour, S. A. (2012). Vocal technique: A guide for conductors, teachers, and singers.
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